Prophesy, King Jesus from Lamb to Lion

January 2025

Babies Begin at Conception: The Truth About Planned Parenthood

The belief that life begins at conception isn’t new; for centuries, philosophical and theological perspectives have held this view, and in recent times, science has confirmed it. Plato supported population control and eugenics, while Aristotle believed unhealthy or deformed children should be disposed of. Jerome and Augustine couldn’t determine when a fetus transitioned from “formatus” to “informatus,” marking ensoulment. Tertullian held that body and soul began together at conception, whereas Aristotle claimed the soul entered the embryo 40 days after conception for males and 90 days for females. Tertullian viewed the seed as the potential person with the fruit already in its seed. Aquinas believed God created the soul with a mind at the moment of conception, coinciding with the embryo’s first formation. While science can’t confirm “sequential substantial changes” in fetal stages, modern philosophy aligns with natural science in recognizing that the ovum—the initial union of sperm and egg—contains the genetic code that guides the entire psycho-physical development of a human being (Czacorowski).

God is the ultimate scientist, and the universe is a product of intelligent design rather than random chance. The cell’s complexity and its ability to regenerate show the intentional work of a sovereign God, who ordains everything, including egg fertilization, no matter the circumstances. While this can be hard to fully understand with our limited minds, there’s much we do know. God says, “Let us make mankind in our image, in our likeness…” (Genesis 1:26) and commands us to “be fruitful and multiply” (Genesis 1:28). From the very beginning with Adam and Eve, God entrusted humans with bearing His image, caring for the earth, and ruling over all living things (Genesis 2:28).

Children are treasured gifts from God, who has known each of us since the beginning of the world, even before time itself began. Psalm 139 describes how God formed our innermost parts and knitted us together in our mother’s womb, making us fearfully and wonderfully made. America’s stance has often reduced early stages of a baby’s development to just a clump of cells, despite evidence showing otherwise: by 17 days, the heart beats; at 6 weeks, brain waves are present; at 8 weeks, organs are forming and the baby responds to touch; by 9 weeks, fingerprints, genitals, toes, and fingers are formed; and between 12–20 weeks, the baby can feel pain, kick, grab, suck, and even cry in the womb.

Many Christians see abortion as one of the gravest sins in this fallen world, viewing it modern-day child sacrifice. For decades, America has been drifting away from God, creating a culture where truth is manipulated and right is seen as wrong. When sin is ignored, it leads to deeper moral decline, as scripture says, “…just as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so that they do what ought not to be done. They have become filled with every kind of wickedness…” (Romans 1:28-29). Sin first entered in Genesis 3, giving humans a sinful nature—“None is righteous, no, not one” (Romans 3:10-12; Psalm 14, 53).

Planned Parenthood is known as the largest provider of abortions. It should not be viewed as a health center or pro-woman because nothing represents womanhood more than having a child. Women that have had abortions experience guilt, promiscuity, drug use, alcoholism, depression, and suicidal thoughts, which is clearly not being pro-woman. Most of Planned Parenthood’s services are reportedly abortions, along with other offerings like STD testing and birth control that are used to disguise abortions in order to obtain federal funding and be viewed in a positive light. Planned Parenthood also provides hormone therapy for gender transition, including for minors. They will avoid showing women a sonogram, as seeing the baby on the monitor will more than likely make them choose having their baby. Planned Parenthood’s significant portion of its work and revenue comes from surgical abortions and abortion pills like mifepristone. Costs for procedures range from about $350–$600 for the abortion pill (5–10 weeks), $320–$600 for suction D&C (5–14 weeks), $500–$2000 for dilation and evacuation (15–24 weeks), and $4000–$15,000 for third-trimester abortions (25 weeks to birth). Many of Planned Parenthood clinics are in lower-income, predominantly Black neighborhoods, a decision linked to its founder, Margaret Sanger. Sanger supported eugenics, believed Black women had too many children, and aimed to reduce the Black population. She considered them inferior, had ties to the Ku Klux Klan, and spoke at a Women’s Auxiliary rally in New Jersey advocating birth control. Her eugenics ideology even influenced Adolf Hitler’s views on eradicating the Jewish people.

The highest number of abortions is 1,032,100 in 2023. Women having abortions are not due to rape or incest which accounts for <.05%. Statistics show abortion as result of it would “dramatically change my life” at 74% (Finer, Frohwirth, Dauphinee, Singh, & Moore). In the 1970s and 1980s when fetal alcohol syndrome was recognized, alcohol, tobacco, and other drugs (ATOD) was considered a medical reason suggesting ATOD acceptable in terminating pregnancies (Roberts, Avalos, Sinkford & Foster); with 1 out of 20 women claiming ATOD as the reason (Roberts). During this time, cautions surrounding alcohol consumption and its effects on pregnancy may have resulted in many women assuming something wrong with their baby after learning they were pregnant after having consumed alcohol (Roberts, 2012). Other and more recent data show “more than 1 in 8 U.S. women” living in poverty, and “76% of abortions occur[ing] among women at or below 200% of the federal poverty level” (Oberman). It is worthy to note an increase in contraception is likely responsible for the 13% decline of abortions from 2008 to 2011 (Jones & Jerman).

PSALM of King David
For you created my inmost being, you knit me together in mother’s womb. I praise you because I am fearfully and wonderfully made; your works are wonderful; I know that full well. My frame was not hidden from you when was made in the secret place when I was woven together in the depths of the earth. Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. (Psalm 139:13-16)

God is freedom, giving humans the will to choose, including whether to love or reject Him. Instead of turning to Planned Parenthood, women can seek help from churches and other outreach organizations. Many ministries support women before, during, and after their baby’s birth, such as SIDEWALKS4LIFE.COM, ABORT73.COM, ABORTIONDOC.ORG, LIVINGWATERS.COM, ABORTIONPROCEDURES.COM, TINYHANDSBOOK.COM, ABORTIONNO.ORG, HH76.ORG, and ABORTIONWORKER.COM. There’s a misconception that pro-life organizations try to force a woman to have a baby or judge and shame her, but that’s not true. These groups don’t convince or coerce; they offer education about the life growing within her and the God who has blessed and loves her. Whatever her choice, the church or pro-life ministry will continue to stand by her.


References
Czachorowski, M., (2018). Abortion in The Universal Encyclopedia of Philosophy, volume 7.Studia Gilsoniana 7, no. 4: pages 567-578. Retrieved From http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-d3998022-9494-40a6-bb41-9232cc491178.
Finer LB, Frohwirth LF, Dauphinee LA, Singh S, & Moore AM. (2005). Reasons U.S. women have abortions: quantitative and qualitative perspectives. Perspectives on Sexual & Reproductive Health, 37(3), 110–118. Retrieved from https://search-ebscohost-com.lopes.idm.oclc.org/login.aspx?direct=true&db=ccm&AN=106545873&site=eds-live&scope=site.
Jones, R. K., & Jerman, J., (2017). Abortion Incidence and Service Availability In the United States, 2014. Perspectives on Sexual & Reproductive Health, 49(1), 17–27. https://doi-org.lopes.idm.oclc.org/10.1363/psrh.12015.
McQuilkin, R., & Copan, P. (2014). An introduction to biblical ethics: Walking in the way of wisdom (3rd ed.). Downers Grove, IL: InterVarsity Press. ISBN-13: 9780830828180.
Oberman, M. (2018). Motherhood, Abortion and the Medicalization of Poverty. The Journal of Law, Medicine, and Ethics 46: 665-671. doi: 10.1177/1073110518804221.

Prophesy, King Jesus from Lamb to Lion

January 2025

Jesus’ Church

Humans have a natural need to worship, and the responsibility placed on church leaders to guide and care for their flock is immense. Believers are often reminded to check everything against scripture. Satan, who disguises himself as “an angel of light” (2 Corinthians 11:14), works to confuse, distort, divide, and keep people from Christ. He is the master of imitation, manipulate scripture just enough to deceive. He deceived Eve into questioning God and tried to tempt Jesus in the wilderness by misusing scripture. The best defense against such deception is knowing scripture well, enabling believers to spot false doctrine and false teachers.

The Word of God is made up of the Old and New Testaments. Each of the four Gospels offers a unique perspective, with varying details, yet the story of Jesus remains consistent. They share who He is, what He accomplished, and what it means for humanity. The Bible speaks of God’s chosen people, Israel; Jesus as the Messiah, His death and resurrection, His victory over death, the arrival of the Holy Spirit, salvation, and the start of the Church Age.

In first-century Judea, the population was a mix of traditional Jewish communities, Hellenistic Jews, Samaritans from the Assyrian captivity of 722 BC, and both Jewish and Hellenistic Christians living beyond Jerusalem. The Roman Empire still ruled the region, Greek was widely spoken, and safe roads made travel easy. It was the perfect backdrop for the coming of the Messiah and the start of the Church Age. After the Gospels (Matthew, Mark, Luke, and John), the Book of Acts begins with Pentecost, when the apostles received the Holy Spirit and set out to spread the Gospel, proclaim that “God the Father sent His only begotten Son into the world that whoever believes in Him shall not perish but have everlasting life” (John 3:16). But soon, disagreements and conflicts arose from the societal, political, and cultural challenges facing the early Church. The chief priests and Pharisees thought killing Jesus would silence talk of Him, yet they kept stirring trouble, even provoking a riot that led to Stephen’s stoning. This drove Hellenistic Christians to flee, spreading the Gospel to Phoenicia, Syria, and Cyprus (Acts 11:19), fulfilling “…all except the apostles were scattered throughout Judea and Samaria” (Acts 8:1). By then, two main churches had formed: one in Jerusalem, made up of Jews and led by Peter and James (Jesus’ brother), and another in Antioch, Syria, led by Paul and Barnabas. As the church expanded and needed structure, Jerusalem’s leaders appointed others to handle daily tasks so the apostles could focus on “…prayer and the ministry” (Acts 6:4). Later, Paul visited Jerusalem to report to Peter and James on the success of gentile conversions in Antioch. James noted that the Jewish Christians “…have believed, and all of them are zealous for the law”, sparking tension among the leaders as they wrestled with letting go of their Jewish traditions.

The term “Canon”—from the Greek for “ruler” or “measuring stick”—refers to the authoritative books of the Old and New Testaments. When new teachings diverge from biblical doctrine, respected pastors, theologians, and believers are tasked with defending orthodoxy. Prior to arriving in Athens, Paul and Silas had preached in Thessalonica’s synagogue, converting many Jews and Greeks, though some opposed them violently. In Berea, they found an audience that eagerly investigated Paul’s message against Scripture (Acts 17:11).

Areopagus in Athens, Greece

Understanding biblical texts means paying attention to their historical and social settings to keep them relevant. How Scripture is interpreted and applied can vary across cultures, as seen in Acts when Paul spoke to Greek philosophers in Athens (Acts 17) compared to his sermon in Antioch, Syria (Acts 13). In Athens—a city full of idol worship—Paul adapted his message to connect with his audience, starting by recognizing their religiosity, “…in every way you are very religious,” Acts 17:22 and highlighting the “unknown god” from an inscription (Acts 17:23). This approach let him share a monotheistic message in a polytheistic world (Marculet).

Vanhoozer describes this as improvisation: not creating something new, but imaginatively and faithfully applying canonical truths to fresh cultural situations while remaining true to orthodox beliefs. Paul’s speech at the Areopagus exemplifies Marculet’s idea of inculturation, where the Gospel is adapted to fit the existing culture, “the Gospel has to be incarnated into a preexistent soil.”



Recently, evangelical Christians have distanced themselves from prosperity gospel and charismatic movements that focus on material success. This shift highlights the importance of systematic scriptural analysis known as Exegesis, which leads to accurate interpretation known as Hermeneutics. Critics argue charismatics sometimes quote passages such as John 14:12 out of context, suggesting believers will perform greater works than Jesus. The prosperity gospel’s promise of immediate blessings contradicts the teachings of Jesus and the early church, which emphasized spiritual growth through suffering as in Acts 14:22, “We must go through many hardships to enter the kingdom of God,” NIV. Paul, considered one of Christianity’s greatest figures, recognized this truth and regularly cautioned churches about false teachers entering their communities.

“Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything” (James 1:2)

“For my name’s sake I defer my anger for the sake of my praise I restrain it for you, that I may not cut you off.  Behold, I have refined you, but not as silver I have tried you in the furnace of affliction. For my own sake, for my own sake, I do it, for how should my name be profaned? My glory I will not give to another” (Isaiah 48:9-11)

“…so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:7)

References
Marculet, S. (2013). Elements of Inculturation in Saint Paul’s speech from Areopagus. Revista Teologica, 23(3), 28–48. Retrieved from: https://search-ebscohost-com.lopes.idm.oclc.org/login.aspx?direct=true&db=a9h&AN=94518061&site=eds-live&scope=site

Christians Living in the Secular World

Church and state should remain separate, even though they’ll inevitably influence each other. By His amazing grace, God has given us the Bible—a timeless and powerful guide that offers wisdom for every situation. While matters like health or economics are important, the Bible doesn’t outline a specific economic system or medical rules. Instead, God provides what we need for salvation and to live out the Christian faith in any circumstance we face in the world.

Church and State are meant to be separate. Humility is central to living as a Christian, reflecting the light of Jesus by fostering relationships in a community without rigid hierarchies, which contrasts sharply with the world. The Church aims to transform people from within, where the heart is shaped by love and humility without forcing its beliefs or morals on a secular society. Secularism is seen as placing human reason over divine revelation as the basis for morality. In secular culture, people often embrace whatever “truth” they choose, prioritizing self-love and personal happiness. Then there’s Immanuel Kant’s view, a philosophy that attempted to reconcile religious belief and rational, secular thought. He embraced both perspectives, arguing that morality should be grounded in duty—doing good simply for its own sake—without placing emphasis on divine influence or personal growth as a human being. Jesus taught, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21), showing that even rulers answer to God. Scripture repeatedly encourages being good, law-abiding citizens and praying for leaders (Matt 17:27; Titus 3:1). Apostle Paul in Romans 13 urges respect for governing authorities since all authority comes from God, and warning that resisting them means opposing God’s order. It’s worth noting that if a Christian feels they’re being asked to go against their Bible-based beliefs, there are ways to respectfully refuse. In short, a true believer cannot follow both God’s kingdom and the worldly kingdom.

During Roman rule, Jesus steered clear of political protests, focusing instead on teaching trust in eternal values and promoting a peaceful life in an imperfect world. Protesting the government can create a mob mentality that leads to unrest, chaos, and riots which goes against God’s nature. To support the oppressed and mistreated, the Church has many ways to take action—both locally and globally—through voting, outreach, and legislative efforts to change civil laws. For example, voting is one of the simplest ways a Christian can influence culture. Christians aren’t meant to hide away or live in isolation from the world. They can make their voice heard by choosing leaders who uphold biblical values, while recognizing that everyone is imperfect. It is not wise for Christians to take part in disruptive or loud protests for any “offended group,” of which there are many in America today, such as Antifa, transgender, or MeToo movements.

There are often challenging situations in the world that are completely contrary to the Christian worldview. For example, a Christian doctor might be instructed to perform abortions and complies instead of refusing, acknowledging God as the ultimate giver of life in every circumstance. There are also situations where a teacher must go along with a school’s decision to allow transgender-themed books in the classroom or acknowledge a boy who identifies as a girl or risk losing their job. While there’s often some overlap between Church and State, a true follower of Christ aligns with the kingdom of God. God is the Creator, the Sustainer, and sovereign over all things.

From the Church’s beginnings in the 1st century to the Reformation in the 16th century, Christians often found themselves in a state of uncertainty. Horton notes that Luther and Calvin in the 15th and 16th centuries sought to revive Augustine’s 4th–5th century concept of “two kingdoms”—heaven versus the world, or “love of God” versus “love of self.” To understand this idea of Church and State, it helps to look at Israel’s history as the only nation founded as a theocracy meant to serve as an example of God’s people to the world. In 1 Samuel 8, centuries later, Israel rejects God as King, demanding a human ruler like other nations. This was the moment Israel transitioned from being guided by a prophet, God’s messenger, to being ruled by a human leader who steered the nation away from truth and justice toward corruption and injustice.

History makes it clear that God’s way of governing is unlike any earthly system, as the world continues to stray, calling good evil and evil good (Isaiah 5:20). A merging of Church and State also occurred during Constantine’s reign (306–312 AD) when he legalized Christianity and made it the empire’s national religion. Christians went from being an oppressed minority to part of the establishment, living with dual citizenship. What may have begun with good intentions fell into sin marked by authoritarian control over others as the Roman Catholic Church misused its power expanding its reach and wealth through land acquisition becoming recognized as a leader of the world. Solomon said, “There is a way that appears to be right, but in the end it leads to death” (Proverbs 14:12).

God has given people free will, yet nothing happens without His permission. Christians will inevitably face challenges from the secular world and may suffer for choosing to follow Him. These trials can bring uncertainty, indecision, depression, fear, injustice, and illness, ultimately helping them realize their need to depend on the Holy Spirit. True believers are called to be prepared to face consequences of hatred and hostility, as Scripture warns of suffering for the sake of God’s Word, “No student is above their Master” (Matt 10) as our Lord Jesus suffered the cross. You can’t belong to both the world’s kingdom and God’s; to follow Jesus, you must be part of the Kingdom of God; we are told to pick up our cross daily and follow Him (Matt 16). We see in Acts, Peter and John rejoice after being flogged by the Sanhedrin for preaching Christ, celebrating they were counted worthy to suffer disgrace for His Name (Acts 5:41). We see other examples of suffering, including all the Apostles, Elijah, David, Joseph, Jeremiah, Ezekiel, Mary, and of course Job. Job is a book about suffering, God allowed Satan to test Job: “…all that he has is in your hand. Only against him do not stretch out your hand” (Job 1:12). It can be hard to grasp God’s plan through our human limitations, but we’re called to trust Him. Jesus taught that following Him would bring suffering in a world that rejects truth—a reality increasingly visible in American society where some reshape biblical teaching to fit personal lifestyles. Jesus is the truth, and when He spoke to Pontius Pilate, “The reason I was born and came into the world is to testify to the truth, everyone on the side of truth listens to me,” and Pilate replied with sarcasm, “What is truth?” (John 18:37-38). That first-century exchange still rings true in the modern where truth comes from within, what I want it to be, treated as subjective—a view known as moral relativism (McQuilkin & Copan). In contrast, the Church teaches that truth comes from outside one’s self, knowing God’s Word, not human effort.

References:
Collinson, S. W., (2005). Making Disciples and the Christian Faith. Evangelical Review of Theology, 29(3), 240–250. Retrieved from https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=18750450&site=ehost-live&scope=site. 
McGrath, A. (2012).Historical Theology: An Introduction to the History of Christian Thought.2nd edition. Retrieved from http://www.modernreformation.org/default.php?page=articledisplay&var2=750
McQuilkin, R., & Copan, P. (2014). An introduction to biblical ethics: Walking in the way of wisdom (3rd ed.). Downers Grove, IL: InterVarsity Press. ISBN-13: 9780830828180.

Catholicism, Virgin Mary Apparitions Are False

March 2025

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Christianity differs from Catholicism, as the latter is based on both faith and works, while Christianity holds to salvation through faith alone. The Roman Catholic Church, some argue, presents a gospel that blends elements of paganism with aspects of Jesus’ teachings. Key points of concern include doctrines related to the Virgin Mary, goddess worship, the Catholic Bible (Vulgate), praying the rosary, the roles of priests and popes, repentance, the Eucharist, purgatory, and indulgences. Many believe this points to what Matthew 7:15-20 warns regarding to be wary of false prophets and false teachings.

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The Catholic Church emerged in the 3rd–4th centuries, breaking away from the Apostolic Church of the first century. The earliest church began in Jerusalem, led by Apostle Peter and James, the half-brother of Jesus. The second church, composed of gentiles and the first to use the name Christians, was founded by Apostle Paul and Barnabas.

The Bible
Knowing God’s Word is the best way to spot false teachings. Those who have direct access to the Scriptures are less likely to fall for false teachers, the “wolves in sheep’s clothing” (Matthew 7:15-20). The Bible warns us that “…false Christs and false prophets will arise and perform great signs and wonders to deceive, if possible, even the elect” (Matthew 24:24). It is in 476AD that popes and bishops/archbishops were among the few who could read and write, gaining power, influence, and prominence over emperors until the Catholic Church became both church and state.

The Apostle John warns, “Dear friends, don’t believe every spirit. Instead, test them to see if they are from God, because many false prophets have gone out into the world. You can recognize the Spirit of God by this: every spirit that admits Jesus Christ came in the flesh is from God, but any spirit that doesn’t acknowledge Jesus is not from God. That is the spirit of the Antichrist, which you’ve heard is coming and is already in the world” (1 John 4:1-3).

By the 1500s, Pope Pius IX declared that “The most Blessed Virgin Mary, in the first instant of her conception, by a singular grace and privilege granted by Almighty God,” was without sin, calling her the “repairer of the lost world,” sharing in glory Jesus, and even stating that “she crushed the head of the serpent.” In 1944, Pope Pius XII introduced the feasts dedicated to the ‘Immaculate Heart.’

The Vulgate and Those That Pointed Out False Interpretations of The Virgin Mary
The Vulgate is the Catholic version of the Bible. Before its creation, biblical manuscripts were widely known in Hebrew, Greek, and Aramaic. Jerome (347–420 AD) took it upon himself to translate the Scriptures from these common languages into Latin, a language no longer spoken. Despite opposition from his peers, he persisted and became associated with promoting the veneration of Mary as the “mother of God.” This sparked controversy, as some argued God could not have a mother. For instance, under orders from Pope Celestine and Pope Cyril, Archbishop Nestorius of Antioch and Constantinople (380–450 AD) was condemned and executed for rejecting such titles for Mary. She was given the title “Queen of Heaven” (Jeremiah 44:7), a name previously used for idols of goddesses worshipped by ancient peoples. Other titles included the Latin “mater Dei” and “genitrix Dei,” as well as the Greek Orthodox “theotokos,” all meaning “mother of God” or “blessed mother.” In the late Middle Ages, debates over this and other disputed teachings—like purgatory, indulgences, the mass, eucharist, idol worship, and the titles of priest, pope, and father—resurfaced, leading figures such as Desiderius Erasmus and Martin Luther in the 15th and 16th centuries to challenge them, helping to ignite the Reformation.

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The Humanness of Mary
In Matthew, we get a glimpse into Jesus’ family: “Where did this man get this wisdom and these mighty works? Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James, Joseph, Simon, and Judas? And are not all his sisters with us? Where then did this man get all these things?” They took offense at him, but Jesus said, “A prophet is not without honor except in his hometown and in his own household.” Because of their unbelief, he did not do many mighty works there (Matthew 13:54-58 ESV). Jesus was known to have brothers and sisters, and his brother James authored the Book of James. Mary, recognizing her need for a Savior, declared, “My soul magnifies the Lord, and my spirit rejoices in God my Savior, for he has looked on the humble estate of his servant. From now on all generations will call me blessed; for he who is mighty has done great things for me, and holy is his name” (Luke 1:46-49 ESV). As Romans 3:23 says, “For there is no distinction: for all have sinned and fall short of the glory of God.” We also see how Jesus addressed his mother at the wedding in Cana: “Woman, why do you involve me? My hour has not yet come” (John 2:4 NIV). Another time, when told his mother and brothers were outside wanting to speak to him, he responded, “Who is my mother, and who are my brothers?” Pointing to his disciples, he said, “Here are my mother and my brothers. For whoever does the will of my Father in heaven is my brother and sister and mother” (Matthew 12:47-50 ESV).

“Surely there is not a righteous man on earth who does good and never sins.” (Ecclesiastes 7:20) 

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Jerome’s Vulgate translation from Greek to Latin in Luke 1:28 was, and still is, incorrectly interpreted by the Catholic Church. In the original Greek, when the Angel Gabriel tells Mary she will conceive a son, the phrase is rendered as “greetings favored one,” “you are highly favored,” “greetings favored woman,” or “you are truly blessed.” Jerome, translating into Latin, took the Greek word *kecharitomene*, meaning “one who has been given favor,” and rendered it as “gratia plena,” or “hail one that is full of grace.” A more accurate Latin translation would have been simply “gratia,” referring to favor or grace, rather than “full of grace,” which implies sinlessness. According to scripture, only Jesus is without sin: “…and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us” (1 John 1:7-8).                                                                                                                              

Mythical Pagan Goddess Worship
Superstitious beliefs were common in ancient times. The Israelites often turned away from their one true God, Yahweh, to follow the false gods and goddesses of the surrounding peoples. From the days of the Babylonian king Nimrod and the Tower of Babel to the Canaanites, Egyptians, Greeks, and Romans, idol worship was widespread. King Solomon, son of David, was the wisest and richest man to live. He built the First Temple at God’s instruction but eventually strayed because of his foreign wives. The prophet Jeremiah lived during a time of idol worship and sacrifices: “The children gather wood, the fathers light the fire, and the women knead the dough and make cakes to offer to the Queen of Heaven [Ishtar]. They pour out drink offerings to other gods to arouse my anger” (Jeremiah 7:18 NIV); and “But ever since we stopped burning incense to the Queen of Heaven and pouring out drink offerings to her, we have had nothing and have been perishing by sword and famine” (Jeremiah 22:18).

The Catholic Church may not have specific types of rituals, but celebrations like parades and festivals with costumes and pageantry honoring the Lady of Fatima, Lady of Guadalupe, and Lady of Pontmain can be seen as forms of goddess worship that God rejects. Corruption from Satan comes from within, and popes and bishops are not much different from the Sadducees and Pharisees of the first century during Jesus’ time. Jesus told the religious leaders then, “You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies” (John 8:44).

Although, the Catholic Church has roots in both Judaism and early Christianity, it eventually would change and make compromises. For instance, Emperor Constantine combined the Jewish resurrection celebration of Passover with a pagan festival honoring the goddess Eostre/Ostara, calling it ‘Easter’. Satan wasted no time stirring up confusion about God’s Word. The Apostles had worked to spread the Gospel and establish churches, ensuring the truth reached across the empire. Over time, false doctrines and heresies emerged, despite God’s command: “Everything that I command you, you shall be careful to do. You shall not add to it or take from it” (Deuteronomy 12:32).

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The Mary apparitions are often seen as an example of Satan presenting himself as an angel of light: “For such men are false apostles, deceitful workers, masquerading as apostles of Christ. And no wonder, for even Satan disguises himself as an angel of light. So it’s no surprise if his servants also disguise themselves as servants of righteousness…” (2 Corinthians 11:14-15).

Mary Apparition:  Lucia, who experienced an apparition in Portugal, made requests for sick individuals. Mary responded that she would heal some but not others, and emphasized that everyone should pray the rosary to receive such blessings. She then added, “Sacrifice yourselves for sinners, and say often, especially when making a sacrifice: O Jesus, it is for love of You, for the conversion of sinners, and in reparation for the sins committed against the Immaculate Heart of Mary” (theotokos.org.uk).

The apparition’s phrase “to obtain such graces” aligns with the idea of good works, which is central to Catholicism but not found in Scripture. Salvation comes through faith in Jesus alone; nothing we do can earn God’s grace. Then there’s the statement, “sins committed against the immaculate heart of Mary,” which doesn’t align with Scripture and seems to place Mary on the same level—or even above—God the Father, Jesus the Son, and the Holy Spirit. Catholic leaders have twisted God’s Word and led many astray, which will bring judgment. With greater responsibility comes greater expectations, rewards, and punishments: “But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Master who bought them, bringing upon themselves swift destruction” (2 Peter 2:1).

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More False Teachings of the Roman Catholic Church

 Rosary
The rosary has many legendary tales, leading to the creation of another idol, the rosary beads, used for praying to Mary during the Middle Ages on the battlefield. Consider the method of prayer—does it mention Jesus Christ? Even if it did, it would still be an abomination. Then there’s the issue of repetitive chants, which are viewed as unbiblical and blasphemous, such as when a priest instructs someone to repent by saying ten Hail Marys. In the 1500s, Pope Pius V called for praying the Rosary during the Battle of Lepanto, which led to the title “Our Lady of the Rosary.” Scripture warns, “use not vain repetitions, as the heathen do: for they think they shall be heard for their much speaking” (Matthew 6:7 KJV). Jesus also says, “But when you pray, go into your room and shut the door and pray to your Father who is in secret…” (Matthew 6:6 ESV), not to seek out a priest or church leader to confess.

Celibacy
Celibacy is a tradition of the Catholic Church without direct biblical basis. The requirement for clergy to remain unmarried started in the 11th century during the reigns of Pope Benedict VIII and Pope Gregory VII. The main reason for this rule was to prevent the Church from having obligations toward the families of deceased clergy (MacArthur, 2015).

Purgatory and Indulgences
The Roman Catholic Church began teaching the idea of purgatory centuries before officially making it doctrine in the 12th century. If purgatory were real, it would mean the sacrifice of Jesus Christ, our Lord and Savior, was in vain and did not truly save humanity from sin. To make matters worse, indulgences—created by the Church—gained popularity in the 11th century, when crusaders defended the Church from enemy attacks; for a price, people believed they could be cleansed of their sins. Centuries later, many were martyred for opposing the doctrines of purgatory and indulgences, including Desiderius Erasmus and the German monk Martin Luther.

Martin Luther claimed purgatory was “vainly invented.” It became increasingly clear that purgatory was a false teaching, as there is no pit stop or waiting room before judgment and entering heaven—it’s completely false. The Catholic Church created this idea that a person could somehow apply merit to loved ones to help them finish their journey to heaven. Believers can indeed pray for the salvation of others and share the Gospel—the Good News that God came to earth, lived, died, and rose from the dead so that those who believe in Him may have eternal life. This is the commission given to all who believe in Jesus, and it must be carried out while on earth.  

How did the Catholic Church develop the doctrine of purgatory? Let’s start with Scripture that mentions Hades (Greek) and Sheol (Hebrew) as the “realm of the dead,” which is distinct from the final place of eternal torment called the “lake of fire” (Revelation 20, 21). In 1 Peter, we read that Jesus “went and proclaimed to the spirits in prison because they formerly did not obey, when God’s patience waited in the days of Noah, while the ark was being prepared, in which a few, that is, eight persons, were brought safely through water” (1 Peter 3:19-20). Paul writes in Ephesians, “What does ‘he ascended’ mean except that he also descended to the lower, earthly regions?” (Ephesians 4:9). Luke 16 recounts the parable of Lazarus and the rich man, where Jesus describes Hades/Sheol as divided into two sections separated by a chasm—one called Abraham’s bosom and the other a place of torment (not the lake of fire). Many theologians interpret these depictions as describing the place Jesus went during the three days between His death on Friday and His resurrection on Sunday. During this time, Jesus did not go to hell but to Abraham’s bosom, also called “Paradise.” He told the thief on the cross, “Truly I tell you, today you will be with me in Paradise” (Luke 23:43). As with 1 Peter, some interpret this to mean that after conquering death on the cross, Jesus appeared before fallen angels, the wicked, and unbelievers, while also freeing the Old Testament saints. The idea here is that those saved in the Old Testament had to wait until the resurrection before entering Heaven, as there was no way for them to do so beforehand.

An interesting point about Luke 14 is that the rich man asks for Lazarus to return to his family to warn them (v.27). Abraham replies, “They have Moses and the Prophets; let them listen to them.” At that time, the resurrection had not yet occurred, and the only reference was the Old Testament—the Torah, containing Moses and the Prophets. The rich man insists that if someone from the dead warned them, they would change, but Abraham responds, “If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.” This can be understood both literally and symbolically, emphasizing that once someone has died, there is no second chance. The New Testament teaches that believers go directly into the presence of Jesus after death, as in 2 Corinthians 5: “Yes, we are of good courage, and we would rather be away from the body and at home with the Lord.” In short, pray for loved ones while they are still living on earth.

Repentance and Eucharist
God knows our hearts better than we know them ourselves. The Holy Spirit moves the believer’s soul, making it hard to escape a contrite and remorseful heart. The only priest the believer confesses to is our Lord Jesus, and through the power of the Holy Spirit, they can turn away from sin. The Vulgate, however, uses the phrase “do penance” in Matthew 4:17: “Then Jesus began to preach and say: ‘Do penance, for the kingdom of heaven has drawn near,’” though the more accurate translation is “repent, for the kingdom…” . The Pope has been called “father,” despite Jesus’ words in Matthew 23:9: “And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father.” Jesus is our only Priest for the repentance of sins. The role of priesthood began in the Levitical system, when God instructed the Jewish High Priest to make atonement once a year for the entire nation of Israel in the Holy of Holies (Leviticus 16; Hebrews 9), this is a foreshadow of what was to come through our Messiah. It is recorded in the Gospels how we gain direct access to Jesus as our one and only Priest the moment Temple veil is torn from top to bottom.

The Eucharist ceremony, known as the Mass, involves the belief in Transubstantiation. Unlike some Christian traditions that view it as a symbolic commemoration of the Last Supper, Catholics believe it is a true sacrifice, with the wine becoming the blood of Christ and the bread becoming His flesh. This is seen not as a repeated sacrifice, but as a participation in the one sacrifice of Jesus. Catechism #1367 explains that in the Mass, the same Christ who offered Himself once on the cross is present and offered in an unbloody manner. Catechism #1370 states that both the faithful on earth and the saints in heaven join in this offering, in communion with the Blessed Virgin Mary. Catechism #1368 adds that the Church, as the Body of Christ, participates fully in His offering and intercession with the Father. Transubstantiation is understood as entering into the once-for-all sacrifice of Jesus.

Catholicism has drifted from its Jewish and early Christian roots, yet the true Word of God endures. The Bible, known as the “Canon” from the Greek word for “rule,” serves as the standard of faith. It is made up of consistent, divinely inspired writings by about 40 authors from three different continents. The process of canonization involved questions like: Was it written by a prophet? Were the author’s miracles authenticating his message? Does it tell the truth about God without contradictions? Does it have the power to transform lives? Was it accepted as God’s Word by its original audience (McGrath, 2012)? The Word of God remains as relevant today as it was over 2,000 years ago, with the Old Testament established centuries earlier. Jesus often quoted the Septuagint, the Greek translation of Hebrew Scripture, in His teachings and debates with the Pharisees. The New Testament writings were created, shared, and accepted long before the Vulgate, with church councils like Nicaea and Constantinople reaffirming the 26 books included. These texts were always intended for people in a language they understood, which is why Jerome’s Latin translation faced criticism. In Matthew 23, Jesus warns religious leaders against arrogance and self-glorification: “Call no man your father on earth, for you have one Father, who is in heaven. Neither be called instructors, for you have one instructor, the Christ” (Matt. 23:9-10 ESV). In Titus 1:6, the Greek word “presbyter” means elder or minister, but titles like bishop, pope, and priest eventually became part of the Roman Catholic Church.

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“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23 ESV)

Jesus gave the Great Commission to the 12 Apostles, saying, “All authority in heaven and on earth has been given to me. Therefore, go and make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matthew 28:18-20 NIV). After Jesus ascended to heaven, the church began, along with Satan’s attempts to imitate God and disrupt His plan. The Apostle Paul often confronted false teachings that slipped into the early church: Corinth faced immorality, Colossae had mystics, Ephesus dealt with false teachers, Thessalonica had end-times fanatics, and Philippi had complainers (Muehlhoff, T., & Lewis, T. V., 2010). The Bible remains invaluable, as knowing His Word protects us from being deceived by false doctrines.


References:
CNS photo/Paul Haring. 2018. Retrieved from https://www.americamagazine.org/faith/2018/03/03/pope-francis-establishes-universal-feast-day-blessed-virgin-mary-mother-church
MacArthur, J. (2015). Exposing the Idolatry of Mary Worship parts 1-4. YouTube. Retrieved from https://youtu.be/RbDn_KU7BqU
McGrath, A. (2012).
Historical Theology: An Introduction to the History of Christian Thought.2nd edition. Retrieved from http://www.modernreformation.org/default.php?page=articledisplay&var2=750
Muehlhoff, T., & Lewis, T. V. (2010).
Authentic communication: Christian speech engaging culture. Downers Grove, IL: InterVarsity Press. Retrieved by: http://gcumedia.com/digital-resources/intervarsity-press/2010/authentic-communication_christian-speech-engaging-culture_ebook_1e.php
Theotokos Catholic Book. Words spoken by Mary at Fatima. Retrieved from http://www.theotokos.org.uk/pages/approved/words/wordfati.ht

Genesis Compared to Other Creation Stories

2025

Trinity, God Triune

God’s existence is revealed to humanity through both general and special revelation. In terms of general revelation, Thomas Aquinas explains general revelation refers to the beauty of the earth and universe, miracles, scripture, and the supernatural—everything we experience through our senses: sight, sound, smell, touch, and taste. Genesis describes God as Creator: “God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep…” (Gen 1:1-2).

At some point, everyone has wondered why we are here and who our creator is. The Bible is seen as the source of truth for these questions. In Genesis 1, we meet the Trinity: “Let us make mankind in our image…” (Genesis 1:26). This doesn’t mean there are three gods; rather, God is Triune—three persons in one: God the Father, God the Son, and God the Holy Spirit. Genesis repeats “God said” ten times, showing how He spoke creation into being. In the Old Testament, God communicated through His prophets, as in “He sent out his word and healed them…” (Psalm 107:20) and “…my word…will accomplish what I desire…” (Isaiah 55:11). In the New Testament, God still speaks through His Word, now embodied in His Son, the ‘logos’—reason and divine order. In His humanity, Jesus relates to creation; in His divinity, He is sinless and conquers death. The Apostle John highlights this by calling Jesus the Word: “In the beginning was the Word, and the Word was with God, and the Word was God,” linking back to Genesis 1. Jesus’ mission was to restore humanity to God, so He took on flesh, was born a Jew—His chosen people—and was called Immanuel, meaning “God with us.” Before His death, in John 17, Jesus prayed, “…Glorify your Son, that your Son may glorify you…I have brought you glory on earth by finishing the work you gave me…glorify me…with the glory I had with you before the world began.” Jesus is the living personification of God’s spoken word.


The Holy Spirit’s role in creation first appears in Genesis 1:2, where “the Spirit of God was hovering over the waters.” Throughout the Old Testament, the Holy Spirit is active, and in the New Testament, He miraculously causes the virgin Mary to conceive, anoints Jesus at His baptism, and descends on the apostles at Pentecost. The Bible records two occasions when all three persons of the Trinity are present together: creation and the baptism of Jesus. At His baptism, “Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove” (Mark 1:10), and the Father declared, “You are my Son, whom I love; with you I am well pleased” (Mark 1:11). Jesus was divine from birth and didn’t need the Spirit to enter Him; His baptism fulfilled prophecy, such as Isaiah 42:1, which foretold the public bestowal of the Spirit before His ministry began. Baptism symbolizes rebirth—dying to self and being born again. Jesus explained to Nicodemus, “…unless one is born again he cannot see the kingdom of God.” During His ministry, Jesus stressed the importance of the Holy Spirit, saying, “Every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven” (Matthew 12:31). He told His disciples that after He returned to the Father, the Spirit would come to be with them forever: “…I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth…” (John 14:16-17).


Divine intellect in the mind, body, and soul would have remained in humanity if not for the fall that corrupted human nature (Stillwaggon). The serpent cunningly deceived Adam and Eve into disobeying God, bringing evil and death into the world (Genesis 3). The world will not be free from this until the return of Jesus. John Calvin taught that all creation is under God’s authority and, according to His justice, has been cursed (Lamoureux). As Paul writes in Romans, “For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time” (Romans 8:20-22). Through God’s grace, mercy, love, patience, and forgiveness, humanity has been given a path to redemption. The Law was given to so people could understand what sin is—referred to as works—which is impossible to uphold. Only with the coming of the Messiah can humanity place faith in Jesus Christ instead of works, so that no one may boast (Romans).


God’s existence is revealed to humanity through both general and special revelation. In terms of special revelation, Thomas Aquinas explains that while reason can grasp God’s existence and certain attributes, other truths—like the Trinity—are known only through it. In Exodus, God reveals Himself to the Hebrews, making Israel a unique theocracy. Historian Josephus Flavius and theologians such as Aquinas and Barth affirm the biblical accounts of Abraham, Isaac, Jacob, and Joseph as real historical events. Joseph’s story describes the Jewish people moving from Canaan to Egypt, living in slavery for 400 years until God delivers them from Pharaoh through Moses. God teaches them to love and worship Him, the one true God, instead of the pagan gods of Egypt. Still, Israel often fell into idolatry under the influence of surrounding nations, leading to judgment and eventual captivity by the Assyrians in 722 BC and the Babylonians in 586 BC. In the end, Jesus accomplishes what Israel could not.

Israel deserves the world’s respect because it is through the Jewish people that the Messiah came. Jesus came from this ethnic group for the sake of the whole world. We don’t know why God chose them, as they’ve been called “stiff-necked” and “hard-hearted.” Eventually, Israel will come to believe in Jesus Christ when the fullness of the Gentiles arrives (Romans 11). In Genesis 12, God promises to bless those who bless Israel and curse those who curse it. He made a promise to Abraham to create a nation through his bloodline, and God always keeps His promises. If He didn’t, how could we trust Him to keep His promises to us? The Church is the bride of Christ, and Israel is His people—He’s not done with them yet.


References
Lamoureux, D. O. (2016). Beyond the Cosmic Fall and Natural Evil. Perspectives On Science &
Christian Faith,
68(1), 44-59. Retrieved by: https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=113835293&site=eds-live&scope=site
Stillwaggon, J. (2014). The Problem of Propagation: Original Sin as Inherited Discourse. Studies In
Philosophy & Education, 33
(1), 61-73. doi:10.1007/s11217-013-9362-7. Retrieved by: https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=93447361&site=eds-live&scope=site

Heavenly vs. Utopia

Differing Worldviews

Are you more heavenly-minded, utopian-minded, or somewhere in between? For Christians, the heavenly perspective is the only answer, as James warns against being doubleminded (James 1:8). A heavenly mindset focuses on the supernatural, views life through an eternal lens, trusts in Jesus, and anticipates His return. In contrast, the utopia-minded hold a secular worldview, approach life naturally, rely on human effort, follow your heart, and aim to create an ideal world. Evolutionists believe creation happened by chance and often dismiss faith in the supernatural, claiming that if something can’t be physically seen, it doesn’t exist. For believers, it’s harder to deny the presence of an all-powerful, ever-present, and all-knowing God who reveals His power daily through creation. The rising and setting of the sun are seen as signs of the Creator’s unmatched wisdom, sovereignty, and control. From a heavenly perspective, the utopian view reflects John Lennon’s “Imagine,” longing for no heaven, no hell, no religion, and no borders are considered fantasy, illusion, and ultimately un-Godly. Some might wonder, if people are naturally flawed, what about an atheist who helps the poor? Both believers and nonbelievers can show kindness and generosity, since everyone is made in the image of God. From a heavenly view, any goodness in a person comes from God, not themselves. Those focused on the heavenly see it as a blessing to acknowledge their sinful nature while facing daily struggles of the flesh. Only God truly knows the heart’s deepest motives, as Jeremiah 17;9 says, “The heart is deceitful above all things, and desperately sick; who can understand it?”

Utopia focus on the things below the firmament while the Heavenly focus on things above

Photo: letterstocreationists.wordpress.com








letterstocreationists.wordpress.com/2012

Globalization Since the Beginning

Throughout history, mankind has sought to dominate the world, from Babylon (605–539 BC) and Medo-Persia (539–332 BC) to Greece (332–168 BC), Rome (168 BC–476 AD), and the divided Rome/Catholic Church Papacy. Evil seems to come naturally to humanity, and when it becomes unified, its influence can grow beyond imagination (Jeremiah 19:5). This is why achieving a utopia is impossible. As one commentary notes, “men continue to band themselves together against God. They feel two or more men united against God have a better chance than one man set against God” (D. Guzik). Figures and groups like Hitler, the League of Nations after WWI, the United Nations after WWII, and more recently globally driven billionaires, serve as examples of attempts to unify the world under one government or order. The books of Ezekiel, Daniel, and Revelation speak of a day when God will allow a one-world order to take shape, after which the end will come. Revelation 13 describes all nations worshiping the beast through the Antichrist: “…And authority was given it over every tribe and people and language and nation, and all who dwell on earth will worship it, everyone whose name has not been written before the foundation of the world in the book of life of the Lamb who was slain”.

The earliest hints of globalization trace back to Noah’s descendants who settled in the Mesopotamian region later known as Babel and gradually fell deeper into sin. Genesis 11:1 says, “the whole world had one language and a common speech”, and like Adam and Eve, these post-flood people were told to spread out and fill the earth (Gen 1:28; 9:7). Instead, they defied God, stayed in one place, and sank further into idolatry worshiping the sun, moon, and stars. As with Babel and many civilizations after, God turned away giving them over to “the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator…” (Romans 1:24-25). The Tower of Babel story concludes with God scattering the people by confusing their language, explaining how the world came to have so many different tongues.

Suffering for the Heavenly Worldview

Hardships and suffering come in many forms—some from the enemy but still under God’s sovereignty, as in the Book of Job; and others as tests from God to strengthen faith or reveal false believers. That doesn’t mean believers can’t have joy; it’s important to distinguish between joy and happiness. Joy is something you can experience in any circumstance, while happiness comes from external factors and tends to come and go. As James teaches, joy comes from being filled with the Holy Spirit, not from worldly possessions. Owning nice things isn’t wrong, but they should never take priority over our desire for God. False teachers like Joel Osteen often push a self-help, feel-good message focused on boosting self-esteem and improving life now, but that’s not the Gospel. Jesus warned that following Him means facing hatred because this world belongs to Satan: “…In this world you will have trouble…” (John 16:33). Christians are called to find joy, but seeking it through prosperity preaching is misleading and unbiblical. True spiritual growth happens not when life is easy, but through trials and challenges that pull us away from worldly attachments. Paul even asked God to remove his suffering, describing it as “a thorn in the flesh, a messenger of Satan to torment me”, God’s response, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Corinthians 12:9).

In Conclusion

Recognizing one’s depravity is what sets the heavenly mindset apart from the utopian one. As Ezekiel says, “I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh” (Ezekiel 36:26). The utopian view focuses on self-esteem, sees humanity as inherently good, and trusts in human wisdom and reason. From a heavenly perspective, this is seen as arrogant and misguided, leading to God’s promise to “…destroy the wisdom of the wise, and the discernment of the discerning I will thwart” (1 Corinthians 1:19). All people have a natural longing to connect with their Creator, being made in His image. As Spurgeon put it, “To a graceless neck the yoke of Christ is intolerable, but to the saved sinner it is easy and light … We may judge ourselves by this: do we love that yoke, or do we wish to cast it from us?” Recognizing our shortcomings and need for a Savior makes all the difference.

References:
Firmament Google Image. (2012). https://letterstocreationists.wordpress.com/2012/09/03/was-the-expanse-overhead-in-genesis-1-a-solid-dome/. Retrieved from: https://www.google.com/search?
Guzik, D. (2017). BlueLetterBible. Retrieved from: https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Psa/Psa-2.cfm
Spurgeon, C. (2017). BlueLetterBible. Retrieved from: https://www.blueletterbible.org/Comm/guzik_david/StudyGuide2017-Psa/Psa-2.cfm