CHURCH and STATE Separate and Mutually Influential

By Natalie Hardt | November 2019

THE CHURCH IS MEANT TO BE COUNTERCULTURAL!

Evidenced through church history, biblical scripture, and reputable theologians and scholars, church and state must remain separate with an understanding that they will influence each other. God in His amazing grace has made available a life book that is timeless and supernaturally powerful that gives direction for every situation, “…one could make the argument that health or economics is “very important,” but the Bible does not lay out a specific economic system or medical instructions. God does, however, give us what is sufficient for our salvation and Christian living” (McQuilkin & Copan, 2014, pp. 534).

It is important Christians heed the words of Apostle Paul in Romans 13:1-2, “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves” (NIV). At the same time notice Jesus’ words in Matthew and Mark of “Render to Caesar the things that are Caesar’s; and to God the things that are God’s” (Matthew 22:21 ESV), in which Jesus makes the point that everyone, including Caesar, is subject to the rule of God. Numerous passages in scripture (Ezra 7:26; Ecc 8:2; Prov 24:21; Matt 17:27; Titus 3:1; and more) speak to the importance of living as good law-abiding citizens. Jesus never protested the Roman government and given the situation in first century Palestine, He and His disciples had ample opportunities. As a matter of fact, Jesus taught faith in things eternal while living as peaceable citizens in a corrupt world.

Church vs. State

Protesting against the government usually leads to a crowd mentality that results in unrest, havoc and riots and goes against the very nature of God. What about situations of helping the oppressed and mistreated? There are actions the church can and does take in helping fellow citizens and suffering people around the world. There are outreach and legislative actions to change civil laws as opposed to protesting on behalf of an ‘offended group’, which at this juncture in American history are many (i.e. antifa, transgender, metoo). It is important to distinguish ‘protesting’ versus ‘refusing’ to do something that goes against the laws of God, as in a situation in which a Christian doctor is being forced to perform abortions. A Christian is expected to push back (peaceably) as Scripture clearly shows God in His sovereignty as the giver of life (under any and all circumstances). Whatever the consequences, true believers are prepared for Scripture clearly warns about suffering on behalf of the Word of God, no student is above their Master (Jesus) (Matt10:24; John 13:16; 15:20). In Acts, Peter and John were joyful after being flogged by the Sanhedrin (council of Jewish leaders having civil and religious jurisdiction), because they were preaching Jesus Christ crucified, “The apostles left the Sanhedrin, rejoicing because they had been counted worthy of suffering disgrace for the Name [Jesus Christ] (Acts 5:41 NIV). Jesus taught that to follow Him would result in suffering in a world that cannot live by truth, and in American society it is becoming more evident than before with its sects and cults (false religions) that have been creating and revising biblical truth to fit their desired lifestyles.

Regarding truth, Jesus responds to the disciples when they ask why He speaks in parables which not all will understand, “And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given” (Matthew 13:10-11 ESV). This warrants another discussion; however, for the purpose here and to sum it up, those that use their human reason (i.e. scientists, educators, philosophers) above God’s truth are described by Jesus this way, “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. For it is written, “I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart.” Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world?” (1 Corinthians 1:18-10 ESV). For more on abortion and scripture, go to https://jesusforum.net/2019/11/11/abortion-in-a-separate-church-and-state/.

God and Secularism

Humility is the very essence of what it means to be a Christian, to be the light that reflects Jesus because “…special discipling relationships are formed within the community [where] there is no fixed hierarchy of status”, this is the very opposite of the world (Collinson, 2005). Having different natures, the church focuses on changing the internal man through his heart and mind, while the state focuses on changing man’s behavior through external means of rules and laws. Enlightenment philosopher Immanuel Kant believes in duty for doing good without desire, want, or motivation, whereas God demands a changed heart expressed through love and humility (McQuilkin & Copan, 2014). Secular society believes in whatever truth one chooses to believe because the goal is self-love and making oneself happy. The world’s secularism goes back to the Roman Empire and is illustrated in that moment when Jesus is standing before Pontius Pilate concerning the ‘truth’ and says to Pilate, “…the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me” and yet Pilate responds scoffing, “What is truth?” (John 38:37-38 NIV). This first century moment is applicable to modern America in which truth is whatever one wishes it to be, also referred to as moral relativism (McQuilkin & Copan, 2014). Opposite end of the spectrum is the church that holds truth as knowing the knowledge of God from His Word and not rely on human effort.

Church Derails and Rules Over the State

There is a lot to learn from church history, from the 1st century to the Reformation in the 16th century, and marks a confusing time for Christians. Horton (2008) put it this way, “It was against this confusion of Christ’s kingdom with Israel’s theocracy that Luther and Calvin (15th-16th centuries) launched their retrieval of Augustine’s ( 4th-5th centuries) position of heaven versus the world, this is known as Augustine’s “two kingdoms””… “love of God” versus “love of self” (Horton, 2008). To better understand the two kingdoms, church and state, we must first look at Israel’s history, the only nation set up as a theocracy and meant to be the example to the world as God’s people. Centuries later, in 1 Samuel 8, Israel will reject God as their King and demand to be like other nations that have a human king to rule over them. This, according to Foster (1988) is the moment Israel goes from a group of people with a prophet as the conduit between them and God, to individualism being given a human king (Foster, 1988). In summary, God’s form of rule (governing) is not like any world system government. Fast-forward centuries when Constantine (306-312AD) legalizes Christianity making it the national religion throughout the empire, Christians go from being an oppressed people to becoming the “establishment” living under a dual citizenship (McQuilkin & Copan, 2014, pp. 521). The Roman Catholic Church gained the world and lost its soul (Mark 8:36; Matthew 16:26). Regardless of what may have begun as good intentions has fallen to sin exhibiting authoritative behavior over others; in the words of Solomon, “There is a way that appears to be right, but in the end it leads to death” (Proverbs 14:12 NIV). This highlights the indecisive nature of humans and their inability to trust themselves; therefore, reliance on the Holy Spirit for guidance cannot be taken for granted. The Roman Catholic Church abused its power as it grew, organized, and became wealthy (land acquisition) and was identified by Luther as the Anti-Christ (McGrath, 2012). Later Calvin (1509-1564) describes the Roman Catholic Church as “contrived empire of Christendom” and describes church and state as having different natures; and Calvin like Augustine agree sin will always inhibit man from being a perfect society (Horton, 2008).

Conclusion

There will always be an inevitable mingling of both institutions; however, God is Creator and Sustainer, Sovereign above all. Said another way, nothing happens in this world, good or bad, without His approval; this does not mean He likes it. Let us not forget, Satan has dominion over the earth, but not over God’s children. The Book of Job illustrates this well the moment God allows Satan to test Job, “…all that he [Job] has is in your hand. Only against him do not stretch out your hand” (Job 1:12 ESV). It can be challenging at times when our human limitations prevent us from knowing God’s plan and are taught to have faith in Christ Jesus.

References:
Collinson, S. W., (2005). Making Disciples and the Christian Faith. Evangelical Review of Theology, 29(3), 240–250. Retrieved from https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=18750450&site=ehost-live&scope=site. 
Foster, R. J., (1988). Celebration of Discipline: The Path to Spiritual Growth. San Francisco, CA.
Horton, M., (2008). A Tale of Two Kingdoms. Tabletalk Magazine. Retrieved From URL: http://www.ligonier.org/learn/articles/tale-two-kingdoms/.
McGrath, A. (2012). Historical Theology: An Introduction to the History of Christian Thought.2nd edition. Retrieved from http://www.modernreformation.org/default.php?page=articledisplay&var2=750
McQuilkin, R., & Copan, P. (2014). An introduction to biblical ethics: Walking in the way of wisdom (3rd ed.). Downers Grove, IL: InterVarsity Press. ISBN-13: 9780830828180.

Abortion in a Separate Church and State

By Natalie Hardt | November 2019

Abortion rights is going to be well received when under the guise of ‘pro-choice’ versus ‘pro-abortion’. Abortion is considered the most immoral crises in the United States because it is the most atrocious sin a nation can commit. This is another reflection of humanity’s inability to see and acknowledge its deficient state of pride as it justifies actions that deny, accept, project and repress acknowledgment of sin and its consequences (McQuilkin & Copan, 2014).

Abortions were meant to be rare, and yet today they have become common and a form of birth control especially among minority groups with African Americans among the highest number. All women deep down know abortion is killing at any stage of development, sadly she will likely experience suppression, denial, and projection as she tries to live with the notion that abortion is somehow okay. There are many unaware of the available resources provided by the church and other outreach organizations. For clarification, these organizations do not convince nor coerce anyone, but rather provide women with additional choices to abortion. Recently, I came across a woman that said the (pro-life) organizations “were pushing an agenda”. This hypocrisy is not just astounding, but also reflective of a secular society spiraling further into depravity and ignorance, “…you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin” (Romans 6:19 NIV). Abortion, as with many immoral laws, stir up sin even more. A recent example proving this point is clearly seen in America’s recent gender issue in which children are being given control of choosing their desired gender. If this continues, it will lead these generations into a state of confusion and self-destruction. Apostle Paul puts it this way, “…the law’s commands, which were supposed to bring life, brought spiritual death instead. Sin took advantage of those commands and deceived me; it used the commands to kill me.” (Romans 7: 10-11 NIV). This is because humans sinful nature uses what is good (God’s laws) and uses it against the believer, as “it [sin] uses God’s good commands for its own evil purposes.” (Romans 7:13 NIV). The evident distinction between a believer and non-believer is the latter is cognizant and in pursuit of living righteously; therefore, the more secular the society, the more visible signs of twisted truths, treating right as wrong and wrong as right.

Abortion Statistics

Data in 2011 shows 21% of pregnancies aborted, this amounts to 1.06 million abortions (Jones & Jerman, 2017). In the 1970s and 1980s when fetal alcohol syndrome was recognized, alcohol, tobacco, and other drugs (ATOD) was considered a medical reason suggesting ATOD acceptable in terminating pregnancies (Roberts, Avalos, Sinkford & Foster, 2012); and yet only 1 out of 20 women claimed ATOD as the reason (Roberts, 2012). During this time, cautions surrounding alcohol consumption and its effects on pregnancy may have resulted in many women assuming something wrong with their baby after learning they were pregnant after having consumed alcohol (Roberts, 2012). Other and more recent data show “more than 1 in 8 U.S. women” living in poverty, and “76% of abortions occur[ing] among women at or below 200% of the federal poverty level” (Oberman, 2018, pp. 666). It is worthy to note an increase in contraception is likely responsible for the 13% decline of abortions from 2008 to 2011 (Jones & Jerman, 2017). Statistics show a very small percentage attributed to rape and incest; for instance, 2004 statistics show abortion as result due to it would “dramatically change my life” at 74%, as opposed to rape at 1%, and incest at <0.5% (Finer, Frohwirth, Dauphinee, Singh, & Moore, 2005, pp. 113).

Historical Scholars and Theologians

What do theologians, scholars and philosophers Tertullian, Augustine, Plato and Aristotle say on the subject? First, Plato believed in controlling the population and eugenics (breeding for improvement to humans), and Aristotle believed that unhealthy children (deformities) shall be disposed (Czachorowski, 2018). Jerome and Augustine could not distinguish when the fetus went from “formatus” to “informatus”, the ensoulment of the embryo. Tertullian believed body and soul happened simultaneously at conception, while Aristotle believed 40 days after conception is when the soul indwelled the embryo for males and 90 days for females (Czacorowski, 2018). Tertullian held the seed as the potential person with the seed as “…a man which is going to be one; you have the fruit already in its seed” (Cazcorowski, 2014, pp. 569). Finally, Aquinas as cited in Czacorowski (2014) said “…the soul endowed with a mind was created by God at the moment of conception, and so at the moment of the first formation of the human embryo” (Czacorowski, 2014, pp. 569-570). Czacorowski (2014) goes on to note that while science cannot confirm the “sequential substantial changes” in the fetal stage, modern philosophy does subscribe to the natural sciences that the ovum, the first stage when sperm and egg come together, contains the genetic code” and “…directs the entire psycho-physical development of the human being” (Czacorowski, 2014, pp. 570).

Reason Confirms God is Truth

Non-believers cannot deny the world is not right, for believers it is clear this is the result of a fallen world and abortion is just one example of an upside-down culture that calls right wrong and wrong right. Human reason shows us the world was not created randomly or by chance; therefore, the human ‘cell’ did not just happen due to a big bang, unless of course God was behind it. The cell and its ability to regenerate is the deliberate result of a sovereign God for nothing happens without His ordainment, including the egg fertilization regardless of means (incest and rape). This is can be difficult to comprehend with the human finite mind. While humans cannot understand many things, there is a lot and enough we do know, “Let us make mankind in our image, in our likeness…” (Genesis 1:26) and have been mandated to continue in spreading the pattern of God’s image throughout the earth. Beginning with Adam and Eve, God instructs them of their image bearing role, to have dominion and stewardship over the earth, “…fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature…” (Gen 2: 28 NIV). Genesis 1 and 2 record creation as “very good” 12 times that sets the stage in man living out a purposeful and meaningful life that brings glory to God.

God is Love, Love is Freedom, God is Freedom

God does not create robots, but rather creatures with a will to choose, including the ability to love or reject their Creator. The church (people, not building), also known as God’s kingdom on earth, can help to facilitate and support the necessary resources for women who seek another option to abortion. There are non-profit, non-funded establishments that do the opposite of abortion facilities. This gives women options, because as previously mentioned, economic reasons and avoiding responsibility are among the common reasons for having an abortion. Another solution can be adoption, although this may be asking too much from victims and is partly why this subject is met with such venom in the era of extreme feminism in a secular society.


References
Collinson, S. W., (2005). Making Disciples and the Christian Faith. Evangelical Review of Theology, 29(3), 240–250. Retrieved from https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=18750450&site=ehost-live&scope=site.

Czachorowski, M., (2018). Abortion in The Universal Encyclopedia of Philosophy, volume 7. Studia Gilsoniana 7, no. 4: pages 567-578. Retrieved From http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-d3998022-9494-40a6-bb41-9232cc491178.

Finer LB, Frohwirth LF, Dauphinee LA, Singh S, & Moore AM. (2005). Reasons U.S. women have abortions: quantitative and qualitative perspectives. Perspectives on Sexual & Reproductive Health, 37(3), 110–118. Retrieved from https://search-ebscohost-com.lopes.idm.oclc.org/login.aspx?direct=true&db=ccm&AN=106545873&site=eds-live&scope=site.

Jones, R. K., & Jerman, J., (2017). Abortion Incidence and Service Availability In the United States, 2014. Perspectives on Sexual & Reproductive Health, 49(1), 17–27. https://doi-org.lopes.idm.oclc.org/10.1363/psrh.12015.

McQuilkin, R., & Copan, P. (2014). An introduction to biblical ethics: Walking in the way of wisdom (3rd ed.). Downers Grove, IL: InterVarsity Press. ISBN-13: 9780830828180.

Mihindukulasuriya, P. (2014). How Jesus Inaugurated the Kingdom on the Cross: a Kingdom Perspective of the Atonement. Evangelical Review of Theology, 38(3), 196–213. Retrieved from https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rlh&AN=96993783&site=eds-live&scope=site.

Oberman, M. (2018). Motherhood, Abortion and the Medicalization of Poverty. The Journal of Law, Medicine, and Ethics 46: 665-671. doi: 10.1177/1073110518804221.

Roberts S., Avalos, L., Sinkford, D., Foster, D., (2012). Alcohol, Tobacco, and Drug Use as Reasons for Abortion. Medical Council on Alcohol and Oxford University Press Vol 47, No. 6, pp. 640-648. doi:10.1093/alcalc/ags095.