Abortion in a Separate Church and State

By Natalie Hardt | November 2019

Abortion rights is going to be well received when under the guise of ‘pro-choice’ versus ‘pro-abortion’. Abortion is considered the most immoral crises in the United States because it is the most atrocious sin a nation can commit. This is another reflection of humanity’s inability to see and acknowledge its deficient state of pride as it justifies actions that deny, accept, project and repress acknowledgment of sin and its consequences (McQuilkin & Copan, 2014).

Abortions were meant to be rare, and yet today they have become common and a form of birth control especially among minority groups with African Americans among the highest number. All women deep down know abortion is killing at any stage of development, sadly she will likely experience suppression, denial, and projection as she tries to live with the notion that abortion is somehow okay. There are many unaware of the available resources provided by the church and other outreach organizations. For clarification, these organizations do not convince nor coerce anyone, but rather provide women with additional choices to abortion. Recently, I came across a woman that said the (pro-life) organizations “were pushing an agenda”. This hypocrisy is not just astounding, but also reflective of a secular society spiraling further into depravity and ignorance, “…you let yourselves be slaves to impurity and lawlessness, which led ever deeper into sin” (Romans 6:19 NIV). Abortion, as with many immoral laws, stir up sin even more. A recent example proving this point is clearly seen in America’s recent gender issue in which children are being given control of choosing their desired gender. If this continues, it will lead these generations into a state of confusion and self-destruction. Apostle Paul puts it this way, “…the law’s commands, which were supposed to bring life, brought spiritual death instead. Sin took advantage of those commands and deceived me; it used the commands to kill me.” (Romans 7: 10-11 NIV). This is because humans sinful nature uses what is good (God’s laws) and uses it against the believer, as “it [sin] uses God’s good commands for its own evil purposes.” (Romans 7:13 NIV). The evident distinction between a believer and non-believer is the latter is cognizant and in pursuit of living righteously; therefore, the more secular the society, the more visible signs of twisted truths, treating right as wrong and wrong as right.

Abortion Statistics

Data in 2011 shows 21% of pregnancies aborted, this amounts to 1.06 million abortions (Jones & Jerman, 2017). In the 1970s and 1980s when fetal alcohol syndrome was recognized, alcohol, tobacco, and other drugs (ATOD) was considered a medical reason suggesting ATOD acceptable in terminating pregnancies (Roberts, Avalos, Sinkford & Foster, 2012); and yet only 1 out of 20 women claimed ATOD as the reason (Roberts, 2012). During this time, cautions surrounding alcohol consumption and its effects on pregnancy may have resulted in many women assuming something wrong with their baby after learning they were pregnant after having consumed alcohol (Roberts, 2012). Other and more recent data show “more than 1 in 8 U.S. women” living in poverty, and “76% of abortions occur[ing] among women at or below 200% of the federal poverty level” (Oberman, 2018, pp. 666). It is worthy to note an increase in contraception is likely responsible for the 13% decline of abortions from 2008 to 2011 (Jones & Jerman, 2017). Statistics show a very small percentage attributed to rape and incest; for instance, 2004 statistics show abortion as result due to it would “dramatically change my life” at 74%, as opposed to rape at 1%, and incest at <0.5% (Finer, Frohwirth, Dauphinee, Singh, & Moore, 2005, pp. 113).

Historical Scholars and Theologians

What do theologians, scholars and philosophers Tertullian, Augustine, Plato and Aristotle say on the subject? First, Plato believed in controlling the population and eugenics (breeding for improvement to humans), and Aristotle believed that unhealthy children (deformities) shall be disposed (Czachorowski, 2018). Jerome and Augustine could not distinguish when the fetus went from “formatus” to “informatus”, the ensoulment of the embryo. Tertullian believed body and soul happened simultaneously at conception, while Aristotle believed 40 days after conception is when the soul indwelled the embryo for males and 90 days for females (Czacorowski, 2018). Tertullian held the seed as the potential person with the seed as “…a man which is going to be one; you have the fruit already in its seed” (Cazcorowski, 2014, pp. 569). Finally, Aquinas as cited in Czacorowski (2014) said “…the soul endowed with a mind was created by God at the moment of conception, and so at the moment of the first formation of the human embryo” (Czacorowski, 2014, pp. 569-570). Czacorowski (2014) goes on to note that while science cannot confirm the “sequential substantial changes” in the fetal stage, modern philosophy does subscribe to the natural sciences that the ovum, the first stage when sperm and egg come together, contains the genetic code” and “…directs the entire psycho-physical development of the human being” (Czacorowski, 2014, pp. 570).

Reason Confirms God is Truth

Non-believers cannot deny the world is not right, for believers it is clear this is the result of a fallen world and abortion is just one example of an upside-down culture that calls right wrong and wrong right. Human reason shows us the world was not created randomly or by chance; therefore, the human ‘cell’ did not just happen due to a big bang, unless of course God was behind it. The cell and its ability to regenerate is the deliberate result of a sovereign God for nothing happens without His ordainment, including the egg fertilization regardless of means (incest and rape). This is can be difficult to comprehend with the human finite mind. While humans cannot understand many things, there is a lot and enough we do know, “Let us make mankind in our image, in our likeness…” (Genesis 1:26) and have been mandated to continue in spreading the pattern of God’s image throughout the earth. Beginning with Adam and Eve, God instructs them of their image bearing role, to have dominion and stewardship over the earth, “…fill the earth and subdue it. Rule over the fish in the sea and the birds in the sky and over every living creature…” (Gen 2: 28 NIV). Genesis 1 and 2 record creation as “very good” 12 times that sets the stage in man living out a purposeful and meaningful life that brings glory to God.

God is Love, Love is Freedom, God is Freedom

God does not create robots, but rather creatures with a will to choose, including the ability to love or reject their Creator. The church (people, not building), also known as God’s kingdom on earth, can help to facilitate and support the necessary resources for women who seek another option to abortion. There are non-profit, non-funded establishments that do the opposite of abortion facilities. This gives women options, because as previously mentioned, economic reasons and avoiding responsibility are among the common reasons for having an abortion. Another solution can be adoption, although this may be asking too much from victims and is partly why this subject is met with such venom in the era of extreme feminism in a secular society.


References
Collinson, S. W., (2005). Making Disciples and the Christian Faith. Evangelical Review of Theology, 29(3), 240–250. Retrieved from https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=18750450&site=ehost-live&scope=site.

Czachorowski, M., (2018). Abortion in The Universal Encyclopedia of Philosophy, volume 7. Studia Gilsoniana 7, no. 4: pages 567-578. Retrieved From http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-d3998022-9494-40a6-bb41-9232cc491178.

Finer LB, Frohwirth LF, Dauphinee LA, Singh S, & Moore AM. (2005). Reasons U.S. women have abortions: quantitative and qualitative perspectives. Perspectives on Sexual & Reproductive Health, 37(3), 110–118. Retrieved from https://search-ebscohost-com.lopes.idm.oclc.org/login.aspx?direct=true&db=ccm&AN=106545873&site=eds-live&scope=site.

Jones, R. K., & Jerman, J., (2017). Abortion Incidence and Service Availability In the United States, 2014. Perspectives on Sexual & Reproductive Health, 49(1), 17–27. https://doi-org.lopes.idm.oclc.org/10.1363/psrh.12015.

McQuilkin, R., & Copan, P. (2014). An introduction to biblical ethics: Walking in the way of wisdom (3rd ed.). Downers Grove, IL: InterVarsity Press. ISBN-13: 9780830828180.

Mihindukulasuriya, P. (2014). How Jesus Inaugurated the Kingdom on the Cross: a Kingdom Perspective of the Atonement. Evangelical Review of Theology, 38(3), 196–213. Retrieved from https://lopes.idm.oclc.org/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=rlh&AN=96993783&site=eds-live&scope=site.

Oberman, M. (2018). Motherhood, Abortion and the Medicalization of Poverty. The Journal of Law, Medicine, and Ethics 46: 665-671. doi: 10.1177/1073110518804221.

Roberts S., Avalos, L., Sinkford, D., Foster, D., (2012). Alcohol, Tobacco, and Drug Use as Reasons for Abortion. Medical Council on Alcohol and Oxford University Press Vol 47, No. 6, pp. 640-648. doi:10.1093/alcalc/ags095.

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